This post is part of the General Conference Odyssey. This week covers the Sunday afternoon session of the October 2009 conference.
One of my pet peeves is members of the church who speed, never allowing enough time to drive somewhere at or below the posted speed limit. I find it rather disingenuous to pray for safe travels and then break the laws. I wonder how members can use justifications to break the speed limit laws that would sound comical to justify breaking other laws or commandments. "Well, I'm just stealing a candy bar, not a television." "I'm just having a little bit of coffee, it's mostly milk." "It's just one cigarette when I'm feeling really stressed."
In Elder Quentin L. Cook's talk, Stewardship--A Sacred Trust, he says, "This feeling of accountability, which is encompassed by the first great commandment to love God, has been described by some as 'obedience to the unenforceable.' We try to do what is right because we love and want to please our Father in Heaven, not because someone is forcing us to obey." Isn't that how speed laws are? They are rarely enforced, we obey them because we want to be safe, and found on the right side of the law. How much more important are the commandments, especially the ones that will let us into or keep us out of the temple.
Elder Cook tells the story of his grandfather returning to his ranch in his old age to find that the fences protecting the spring had deteriorated and cattle had gotten into the spring and polluted it. The grandfather felt terrible that he hadn't been able to keep up what he felt was his stewardship to protect that source of pure water. Because of the grandpa's reaction to the polluted spring, action was taken to renew the fences and put in place protections to return the spring to its original loveliness and purity.
Elder Cook says, "I would suggest that if we think about giving an accounting of our actions to the Savior, our rationalizations will be seen in their true light."
Elder D. Todd Christofferson's talk, Moral Discipline had similar themes. He said, "Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard."
Exceeding the speed limit is not necessarily a moral issue, except if you think about the example you are setting for your children. Especially if you think about saying to them at the time they get their driver's license--do as I say not as I do, because the insurance cost will skyrocket if you get a ticket.
If we are faithful in small things we are practicing to be faithful and obedient in larger things, especially in the arena of moral choices.
Elder Christofferson told about President James E. Faust standing before a board of inquiry when he applied to officer candidate school and being asked "In times of war should not the moral code be relaxed? Does not the stress of battle justify men in doing things that they would not do when at home under normal situations?" And his answer, "I do not believe there is a double standard of morality."
Elder Christofferson ended with this timely counsel. "We cannot presume that the future will resemble the past--that things and patterns we have relied upon economically, politically, socially will remain as they have been. Perhaps our moral discipline, if we will cultivate it, will have an influence for good and inspire others to pursue the same course. We may thereby have an impact on future trends and events. At a minimum, moral discipline will be of immense help to us as we deal with whatever stresses and challenges may come in a disintegrating society."
Looking around at the world today we can see how our choices can either draw others to Christ or turn them away. There is no middle ground anymore. We can be moral beacons to guide others to the safety of the Gospel.
