This post is part of the General Conference Odyssey. This week covers the Sunday morning session of the October 1998 conference.
This weekend's General Conference was a magnificent fountain of living water. I felt like a dry sponge soaking up all the goodness: music, prayers, and talks. It was a much needed refueling in my life. We live in a time of great drought and famine, not of earthly water and food, but of living water and the bread of life. The eternal truths spoken of in conference can be feasted upon again and again. Which is one of the reasons I'm enjoying participating in the General Conference Odyssey.
Topics in this session from 1998 included tithing, hope, temples, testimony, righteousness, and a Q&A format from President Hinckley. Choosing a favorite talk is like trying to choose a favorite child. They are all great.
The talk on tithing resonated with me as we personally face challenging circumstances of a slightly reduced income and greatly increasing prices due to governmental inflation. It's good to be reminded of the financial commandments and attendant blessings to bolster our faith.
President James E. Faust talked about his father paying tithing in kind with the best of the hay and said, "The legacy of faith he passed on to his posterity was far greater than money, because he established in the minds of his children and grandchildren that above all he loved the Lord and His holy work over other earthly things."
He told of being a young bishop and having President Henry D. Moyle, of the First Presidency, in his ward come in for tithing settlement declaring, "Bishop, this is a full tithe, and a little bit more, because that's the way we have been blessed." I can add my testimony to that. It's better to round up and give a little more, than to try and be precise with odd numbers. You can't ever out give the Lord.
I've always believed that the Gospel of Jesus Christ has the answers to all of societies ills. Especially regarding poverty. I've never known or heard of any full-tithe payer being homeless, or starving, or even hopeless. President Faust quoted President Hinckley from when he spoke to saints in the Philippines, "if members, even living in poverty and misery . . . will accept the gospel and live it, pay their tithes and offerings, even though those be meager, they will have rice in their bowls and clothing on their backs and shelter over their heads. I do not see any other solution." President Faust continued, "Indeed, I believe it is possible to break out of poverty by having faith to give back to the Lord part of what little we have."
I have seen the blessings of tithing in my life. The windows of heaven have truly opened, not always in a direct monetary way, but in countless ways that add up to living prosperously. Blessings of health when there isn't medical insurance; vehicles and appliances lasting until there is money to replace them. Getting great gas milage when serving in callings that require a great deal of travel. (Here in the Midwest where branch boundaries are huge.) Finding items on sale right when they are most needed. Receiving "hand-me-downs" of all kinds of the very things we needed. Having food stretch, almost to the point of "fishes and loaves". All these constitute blessings I associate with paying a full and honest tithing.
President Faust used a favorite Joseph Smith quote, "A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation." When I hear leaders say, "Oh we can't ask the members to do that," I wonder why not? Aren't we supposed to sacrifice? And those of us who have been endowed in the temple have covenanted to consecrate our all to the building up of the kingdom. President Faust said, "Our donations are made holy by our faith." Much like the widows mite. "To be faithful members of this Church requires sacrifice and consecration."
He finished by talking about all of the sacrifices we must make to obtain the blessings. "Receiving the blessings requires the payment of tithes and offerings. Ours is not a Sunday-only religion. It demands exemplary conduct and effort every day of the week. It involves accepting calls and serving with fidelity in those callings. It means strength of character, integrity, and honesty to the Lord and our fellowmen. It means that our homes need to be places of sanctuary and love. It means a relentless battle against the bombardment of worldly evils. It means, at times, being unpopular and politically incorrect." How timely is that!
The promise for obedience is that "Those who keep their covenants and pay their tithes and offerings will have some extra defense against these virulent modern-day forms of evil."
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