Holy Place, Sacred Space

This post is part of the General Conference Odyssey. This week covers the Sunday morning session of the April 2003 conference.

For years I've been saying that I want to write a book about teaching children reverence. In 2012 I wrote a blog post on that subject. I feel like the need for parental instruction has only gotten more acute as the years go by, and fewer parents understand how to teach their children to be and feel reverent. Well, I'll get to writing that book someday soon. In the meantime, I enjoyed the counsel from Elder Dennis B. Neuenschwander. "Our ability to seek, recognize, and reverence the holy above the profane, and the sacred above the secular, defines our spirituality."

Learning reverence for things holy and sacred begins in the home during the spiritual times such as prayer, Family Home Evening, visits from ministering brethren (I miss the Home Teaching visits), visits from missionaries, watching General Conference, and such. Whatever behavior is tolerated at home during these times will be displayed at church during similar activities.

Elder Neuenschwander reminds us:

Holy places have always been essential to the proper worship of God. For Latter-day Saints, such holy places include venues of historic significance, our homes, sacrament meetings, and temples. Much of what we reverence, and what we teach our children to reverence as holy and sacred, is reflected in these places. The faith and reverence associated with them and the respect we have for what transpires or has transpired in them make them holy. The importance of holy places and sacred space in our worship can hardly be overestimated.

When I talk to parents of young children I remind them that reverence is best learned at home with lots and lots of practice so that the behaviors become automatic when in serious, sacred and holy places and times. (Weddings, funerals, flag ceremonies, sacrament meetings, concerts, ballet performances, or other serious events.) Feeling the Spirit takes practice, and lots of it. Children learn by having sacred experiences at home, first learning the behaviors that invite the spirit and then the good feelings that come from receiving the spirit.

The words sacred and sacrifice come from the same root. One may not have the sacred without first sacrificing something for it. There can be no sacredness without personal sacrifice. Sacrifice sanctifies the sacred. . . . The establishment of our homes as holy places reflects the depths of sacrifice we are willing to make for them.

This talk was given a year and a half after the 9/11 attacks, during the war on terror when the world was in turmoil and people were fearful. There were many talks (always, it seems) that mentioned the perilous times. Elder Neuenschwander ended with this wonderful invitation:

In holy places and in sacred spaces we find spiritual refuge, renewal, hope, and peace. Are these not worth every necessary personal sacrifice? My brethren and sisters, may each of us revere and respect the holy and sacred in our lives. May we teach our children likewise. Let us all stand in holy and sacred places of spiritual peace.